Showing posts with label Five of Swords. Show all posts
Showing posts with label Five of Swords. Show all posts

Monday, October 27, 2025

COMING TO TERMS WITH THINGS THAT SCARE US

With Halloween just a few days away, I’ve been enjoying driving around and viewing other people’s Halloween yard decorations.  The current trend seems to be going for scarier displays.  Here in Michigan, a number of people have erected figures of gigantic skeletons and ghouls in their yards.  Then, because these objects are apparently difficult to take down and store, they leave them up year round, and decorate them for other holidays, like putting tinsel on them at Christmas.  Psychologically, this is a way of taming the things that scare us, (and that is a big part of what Halloween is about).

One of my new books on tarot that I’m working on offers folk magic remedies and other comments on how to mitigate fears when we pull a tarot card that throws a scare into us, so I’ll provide some snippets here, related to the Nine of Swords, The Tower, the Five of Swords, and The Devil, respectively, illustrated with The Halloween Tarot by Karin Lee and Kipling West, where the Swords suit is the suit of Bats:

Nightmares: The anxieties associated with Nine of Swords situations may well induce nightmares.  For children, put one of their dad’s used socks in the bed, as the testosterone scent is magically protective.  The use of dreamcatchers, (net-like, web-like hooped constructions, often enhanced with beads and feathers) originated among woodland Indians who hung them from cradle boards to ensnare the bad dream spirits; these have now become popular decorative items.  Some other traditional practices include putting an open scissors under one’s bed, or putting the key in the keyhole (of old fashioned doors that still have keyholes) to prevent the “mares” from slipping through.  An old Italian remedy was to put three sunflowers on the outside windowsill, as these are what the nightmare spirit “loves best.” 

                There are also folk remedies to dispel negative energies upon waking.  If you should wake up in the middle of the night and are afraid of going back to sleep, get up to turn on the light, comb your hair, wash your face, and brush your teeth; because these activities separate the Day World from the Night World, you can afterward return to bed to get more sleep.  In Japanese lore, a monster called the Baku, which is a strange creature that looks like a cross between an elephant and an anteater, will come and devour your nightmares if you call it three times by saying, “Bakusan, come eat my dream.”  (This can also be done prior to sleep.)  In Talmudic practice, a bad dream can be transmuted by saying, “I have beheld a good dream,” and getting at least three of your family or friends to respond in kind by saying, “Verily, it is good, and may it be good, and may God make it good,” and repeat that seven or nine times.  This way, the dream is reframed as positive.

Omens: Because of the sort of major life changes that The Tower can predict [when you pull this card], your Unconscious may already be sending you warnings through dreams and omens.  Omens occur when your Unconscious tries to get your attention by putting symbolically meaningful events and objects in high focus.  Some of these are personal, and some are cultural.  For example, there is nothing inherently unlucky about black cats, but because there is a common cultural superstition that black cats are unlucky, you may now see a black cat crossing your path and suddenly feel unsettled, even if you’ve seen plenty of black cats before and had no reaction.  If you do have some ominous occurrences, you can say, “I acknowledge this omen, and give thanks for the information.” Then, be extra mindful as mentioned previously.

And by the way, never take it out on the messenger when you get bad news or omens.  In the case of innocent black kitties, there's another superstition that you can reverse any bad luck by blowing the cat a kiss.  (Plus, you get extra good karma by being kind to animals, and that will help offset some bad karma.)  It can also help to ease your mind if you know that different cultures have different views of what is lucky and unlucky.  So, in parts of England, (and also in Jamaica), black cats are considered to be lucky, and it's especially lucky if a black cat crosses in front of a bride on her wedding day.  (Some brides even carry plush black cats along with their bridal bouquets.)

Transforming Perceptions: Although change itself is neutral, [the Five of Swords being a card about change], we tend to perceive it as stressful.  Part of the magical mindset is being able to change the way you perceive a situation, and in this respect, it is helpful to know a bit about how people in other cultures perceive things.  For example, I knew a lady who was disturbed because some bats had gotten into her house, and asked me, “aren’t they the Devil’s creatures?”  I was able to lighten her mind by explaining how in other countries, bats are good luck.  In China, for example, an image of five bats, called “Wu Fu” is a popular design motif, because the word for bat puns on the word for luck.  The five bats stand for the five Confucian blessings: health, wealth, longevity, love of virtue, and a natural death.  Bats are, of course, creatures of the Air, and a whimsical “Halloween” Tarot deck even uses bats to represent the Swords cards.  Therefore, if you find the appearance of the Five of Swords unsettling, counter it by wearing or displaying an image of the Wu Fu.

Blessing [in relation to pulling The Devil card]: Some old stories describe how negative entities were mollified by extending blessings.  A Polish legend tells of a bridge over the river Solokija in Belz, where anyone attempting to cross the bridge at midnight was pelted with stones by some invisible entity.  One night, after a traveler crossing the bridge was struck by a stone, he paused and pronounced a traditional Slavic blessing, “May you be in God’s care.”  A shade emerged and said, “Thank you for your good word.  So far everybody has been cursing at me, and it is you who put me under God’s care,” and so the haunting ended.  In Buddhist lore, a group of monks staying in a haunted grove were attacked by spirits who tried to frighten them off with gruesome apparitions.  However, the spirits were placated when the Buddha advised the monks to extend loving-kindness meditations toward them.  If you sense some negativity coming your way, you can use a simplified version of this by reciting, “May all beings be happy.   May all beings be free from troubles.  May all beings be protected.”

Sunday, May 9, 2010

Mixing Fairy Cards and Tarot Cards, Part II

One of the things that distinguishes “The Heart of Faerie Oracle” from Brian Froud’s previous Faeries Oracle is the inclusion of nine Faerie Queens: The Queen of the Golden Bough, Bedlam, Night, Day, Passage, Owls, Hearth and Home, Shadows, and Laughter. In folklore, there is a certain amount of crossover between fairy queens and goddesses such as Diana, Holda, and Freya. Fairy queens also have Ancestor World connections, as we see with some of the Irish fairy queens depicted in Mason and Franklin’s “Fairy Circle” Oracle, where certain fairies (such as Aine) have been regarded as clan mothers. Consequently, when you get one of the fairy queens in a reading, you might consider the possibility that some protective maternal powers are coming through.

At our May 2nd workshop, two persons drew fairy queens as their “fairy friends” (cards to take home). Coincidentally, these are sisters, one having gotten the Queen of the Golden Bough, and the other, the Queen of Passage. In such a case, it would be interesting for them to compare notes as to whether they have sensed any spiritually protective and guiding energies associated with a strong maternal presence at pivotal times in their lives, (as both of these fairy queens have liminal qualities, i.e., they are concerned with life’s transitions.) Because I had only one of each type of card in my give-away deck from which people drew these fairy talismans, it is possible that a single maternal entity is trying to connect through the two different cards—though of course, all of us have a multitude of maternal (and paternal) energy streams from which we can draw inspiration when we consider our genetic heritage.

When we mixed the fairy cards into our respective tarot decks to see how these fairy energies/entities might express themselves and offer guidance in different areas of our lives, the one sister got The Moon and the Two of Pentacles in association with the Queen of the Golden Bough, and the other got the Five of Swords and the Three of Pentacles in association with the Queen of Passage. (The latter was using the “Princess” tarot, which I don’t have, and I failed to note what the former was using, so I can’t reconstruct whether there were any unique image combinations, and so will have to stick to general interpretations.) Wendy Froud emphasizes the Queen of the Golden Bough as a card of soul healing, and also for healing “World Sorrow,” which is that sense of grieving for everything that’s wrong with the world. Because the Moon has a lot to do with the Unconscious, including dreams, dream exploration and the like can be a good way for this person to access the sort of healing that the Queen of the Golden Bough has to offer, and, indeed, this fairy queen may well be sending her comforting communications through Unconscious channels. The Two of Pentacles would suggest finding a way to bring the Queen’s healing, nurturing energies into the demands of daily life, to create a greater sense of balance by infusing life with soul. In the other reading, the Five of Swords, in common with the other Fives cards, can signify a time of transition, when a previously secure situation has become destabilized; with Swords cards, the changes in question can activate the survival instinct, sometimes also challenging a person’s ideals. However, the Queen of Passage is good for offering guidance when things are in flux, because she enables us to see events as part of a progression, as well as the creative opportunities present in times of change. This relates to the pomegranate which she holds, a fertility symbol showing, “[t]here is growth in the future.” Here, the Three of Pentacles reinforces the idea of applying these energies to creative projects.

To be continued.