When the Fairies get into your Tarot Deck

OK, looking at ways the Heart of Faerie cards can interact with tarot cards, for clues as to the unique ways that fairy energies can manifest in life.

Two of the fairy friends that were drawn at Sunday’s session were #29, The Green Man, and #56, The Challenge. Graphically, there are some similarities, because the former features a being with a leafy, mask-like face, and the latter a character with a leafy mask; both gaze directly outward. Both images also use the mystique of the mask as an interface with Nature, and I believe someone in our group mentioned something to the effect that the mask provides a transitional space for us to look outward through the eyes of Spirit. Do I recall this correctly? Does anyone remember more specifically what was said? The Frouds actually use the mask as a motif repeated throughout The Heart of Faerie.

The person who got The Green Man as her fairy friend was using “The Whimsical Tarot” by Mary Hanson-Roberts and Dorothy Morrison, which uses images from fairy tales and nursery rhymes. Here, The Green Man was flanked by the Page of Rods, (depicted, simply, as a horn or trumpet), and the Eight of Swords, (which in this deck is illustrated with a sleeping Rip Van Winkle.) Now the Page of Rods can represent communication, (though the trumpet in this illustration also suggests something of a wake-up call), and the Green Man suggests an Intelligence within Nature that is willing to communicate. Although Rip Van Winkle is portrayed sleeping, his sleep is almost something of a communion with Nature--at least as it is shown in this illustration. (I think the Eight of Swords’ meanings, in this context, denote more of a holding pattern.) So, what I’m getting here is a kind of paradoxical message: wake up to the voice of Nature by relaxing into Nature. (The term “relaxing into Nature,” is, I believe, used by Tom Brown, the Pine Barrens tracker, to convey the idea of being totally at home in Nature.) The person who drew this card already considers herself a nature person, so perhaps this reading just offers suggestions for greater attunement. If this person has a garden, she might want to put out some sort of a Green Man image, just as a means of returning the greeting.

The person who drew “The Challenge” card combined it with the Shadowscapes Tarot, (the new deck by Stephanie Pui-Mun Law), getting the Nine of Wands to the left and the Hermit to the right. This person views the Nine as representing challenges she has previously met, and the Hermit as keeping one’s own counsel. One way that the mask as an emblem of the fairy folk might apply to this card combination is that folklorically, in their interface with humans, the Fae may try to appear as human, but can’t totally disguise themselves. For example, mermaids always have wet skirts, or the Huldre folk and others may appear hollow behind. We also see this in Ben Okri’s novel, “The Famished Road,” where the forest spirits manifest as human, but there’s always something “off” about them—they can’t quite get it down. The person who drew the Challenge is a Pisces, and I think that a lot of Pisces folk are almost like mermaids or other beings who exist only partly in the human world. To meet the challenges of “the real world,” Pisces (or any number of others, including spiritually oriented persons, or persons who are neurologically different) have to invest a lot of energy in “passing for normal.” In this case, the prior Nine of Wands challenges may have involved assuming different personas, (as Wands can get into identity issues, and a persona is also a mask), in order to take on the challenges, yet still be able to preserve her Hermit’s need to have some personal space. This person also got a [Doreen Virtue] fairy message card exhorting her to “be yourself.” This isn’t necessarily a contradiction, because we have many quite authentic sub-selves, and these are what we can draw on when we assume different personas for different situations.

This reminds me of another aspect of Faerie, that is, it seems that all different cultures recognize different types of fairy beings who have some similarities across cultures, but also culture-specific differences, because fairies try to communicate and interact with us in ways that we can understand, and that make sense in our cultural context. With this in mind, assuming a persona isn’t being phony—it’s facilitating communication.

This also suggests a little ritual that a person could do with The Challenge card—or indeed, with any number of other fairy or tarot cards--when trying to assume a persona or get psyched up for a specific role or event. A lot of actors have little rituals to help them get into character, or just to help them transition into a different mode. So, Jack Lemmon would use the phrase, “It’s Magic Time!” when he was ready to get started, and if you’ve seen the movie, “All that Jazz,” Roy Scheider (playing the Bob Fosse character) would stand in front of the mirror, and with a certain flourish, announce, “It’s show time, folks!” Similarly, you could stand in front of the mirror, flourish your fairy or tarot card, and say something appropriate to what you’re trying to achieve, related to the symbolism of the card. In this way, you are also engaging the shape-shifting qualities of fairy magic.

To be continued …

A Tarot Rite for Sharing Blessings with Spirit

Sunday afternoon, we concluded our chat session with a little ritual that was new, so I thought I’d write it up for those who weren’t able to be with us. As I often say, these get-togethers are a chance to bring our spirit mentors along with us, to a place where the better sort of spirits converge, so they can share information by hobnobbing with each other, and we can benefit from their collective wisdom and advice. So, as we had a nice little circle arrangement, we used tarot cards as a way of circulating blessing energy for ourselves as well as our friends in Spirit.

To do this, each person pulls “The Star” and “The Ace of Cups” cards from his/her personal deck. The Star represents spiritual sources, and the Ace of Cups chalice can serve as a symbolic libation cup. Among ancient peoples, offering libations was one of the most common ways of showing respect to Spirit. (If you’ve read the Iliad, you may recall how the principal characters—even the gods--always had their libation cups at the ready.)

Now, with your left hand, raise The Star card, and say something like, “We honor our friends in Spirit, whose blessings and wisdom flow through us!” The left hand is the receiving hand, which draws from the Unconscious, so visualize energy being drawn from the realm of Spirit, and channeled through your being. Then, with your right hand, which directs energy outward, hold the Ace of Cups before you, pointing toward the center of the circle, and say something like, “We offer gratitude to all our friends in Spirit!” The energy thus directed to the center is both concentrated and amplified for all in Spirit to enjoy. Then, each person touches his or her Ace of Cups chalice card to the next person’s Star card as a way of creating a circuit of energy that flows through the circle, and say something like, “May all beings be refreshed by the free flow of spirit!” (This, of course, includes the Fae folk as well as other friendly spirits.) The circulating energy refreshes humans and spirits alike. Then, as part of a coordinated motion, have everybody bring their hands and cards flat to the table and say something like, “So be it!” to bring things to a close.

Also: I took a few notes on some of the readings we did, where first we selected Fairy Friends (from the Heart of Faerie deck), and then inserted them into tarot decks or others, in order to see how those fairies’ energies can operate in different areas of our lives. Among other things, we also paired our fairy friends with Doreen Virtue’s “Magical Messages from the Fairies” oracle cards, to give them a chance to speak. Although we had a lively discussion on the implications of the different cards, I shall take another look at my notes, to see if I can offer further insights into how the faeries might express themselves through the tarot in upcoming posts.

AUSPICIOUS BEGINNINGS AT THE END OF JANUARY

Belated New Years greetings to everyone! I have been using my time to work on what will eventually be a book on activating the magic within individual tarot cards. I actually started on that book many years ago, but then the project stalled, so for the month of January 2010, I was really keen to renew my efforts and make some headway on that. (And I have a bunch of other projects in addition to that one.) The writing is slow going, due to the demands of work, school, and family. I work as a transcriber, so when I come home after eight hours in front of the computer and a long commute, I’m feeling pretty stiff, and it’s hard to force myself to get back in front of the computer to do my programming and other homework, let alone to write. On top of that, I have certain relatives who need my undivided attention, so I seldom have free weekends. I take various evening classes, weekend seminars, and online classes working towards developing skills in multimedia and web development, but I’ve had to cut back on the classes due to the family obligations.

Actually, when I am writing, I don’t do my composing in front of the computer. All of my stuff for books and articles I write by hand, on scratch paper, while sitting in bed, or at lunch, or whatever. Consequently, I have thousands and thousands of notes that I have yet to transcribe to disk and integrate into article and book projects. I can’t compose in front of the computer because that causes me to fall into a trance, due to the brain disorders I have as an Asperger’s person. I’d like to say I see fairies while in trance, (like the Victorians believed you could do when you fell into in a “brown study”), but I only experience it as a temporary form of non-existence. Transcribing does not cause me to go into trance, because it involves different sensory functions, and programming is also different, especially as I’m a new learner.

Looking back on the beginning of this year, people often make New Year’s resolutions, and it is often joked that half of those resolutions are broken by the end of the first day. For this reason, I think we should also celebrate January 2nd, as a day for second chances, and to affirm that we all need and deserve second chances. By the same token, if January is the month for new beginnings, February could be considered the month for second chances. This is make all the more meaningful by the fact that Chinese New Year falls in February. Even if you aren’t Chinese, you can seize on this as a chance to celebrate anew, and to renew your commitment to improvement.

Indeed, if we look at the world’s New Years festivals, we see that they fall throughout the year: Iran and some other Middle Eastern societies start the year at Spring Equinox, Thai New Year is in April, Jewish Rosh Hashanah is in September, and the Celts had two new years—May 1st and November 1st . There’s always another New Year coming along. I’m not suggesting, here, that we get lazy about our resolutions for self betterment. Rather, I look at it in the spirit of that old 1970’s cliché, “Today is the first day of the rest of your life.” With each dawning, we are renewed.